indriya

'faculties', is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases (āyatana):

1. eye: cakkhu

2. ear: sota

3. nose: ghāna

4. tongue: jivhā

5. body: kāya

6. mind: mano

Sex (bhava):

7. femininity: itthi

8. masculinity: purisa

9. vitality: jīvita

5 Feelings (vedanā)

10. bodily pleasant feeling: sukha

11. bodily pain: dukkha

12. gladness: somanassa

13. sadness: domanassa

14. indifference: upekkhā

5 Spiritual Faculties (s. bala)

15. faith: saddhā

16. energy: viriya

17. mindfulness: sati

18. concentration: samādhi

19. wisdom: paññā

3 Supermundane Faculties

20. the assurance: 'I shall know what I did not yet know!': aññātañ-ñassāmīt' indriya

21. the faculty of highest knowledge: aññindriya

22. the faculty of him who knows: aññātāvindriya.

(1-5, 7-8) are physical; (9) is either physical or mental. All the rest are mental.

(14) (s. upekkhā) is here merely indifferent feeling (= adukkha-m-asukhā vedanā, i.e. 'neither pleasant nor unpleasant feeling') and not identical with that highly ethical state of equanimity (= tatramajjhattatā, i.e. 'keeping everywhere the middle', the equipoise of mind), also called upekkhā which belongs to the group of mental formations (sankhāra-kkhandha; s. Tab II).

(20) arises at the moment of entering the Sotāpatti-Path (sotāpatti-magga), (21) on reaching the Sotāpatti-Fruition (sotāpatti-phala), (22) at attaining the Arahat-Fruition (arahatta-phala). For the three last, s. ariya-puggala.

The faculties, excepting (7) and (8), form one of the 24 conditions (paccaya 16).

In Vibh. V all these faculties are treated in the above order, whereas S.XLVIII enumerates and explains them by way of the above indicated groups, leaving only 20-22 unexplained. See Vis XVI; Path 138ff.

For the 5 spiritual faculties (15-19), s. The Way of Wisdom (WHEEL 65/66).